By Agon Hamza
Agon Hamza deals an in-depth research of the most thesis of Louis Althusser’s philosophical firm along a transparent, enticing dissection of Pier Paolo Pasolini’s most vital motion pictures. there's a philosophical, spiritual, and political courting among Althusser’s philosophy and Pier Paolo Pasolini’s movies. Hamza teases out the issues of touch, putting particular specialise in opinions of ideology, faith, ideological country apparatuses, and the category fight. The dialogue, in spite of the fact that, doesn't deal with Althusser and Pasolini on my own. Hamza additionally attracts on Spinoza, Hegel, Marx, and Žižek to accomplish his learn. Pasolini’s movies are a treasure-trove of Althusserian inspiration, and Hamza ably employs Althusserian phrases in his analyzing of the movies. Althusser and Pasolini offers an inventive reconstruction of Althusserian philosophy, in addition to a unique exam of Pasolini’s movie from the point of view of the filmmaker’s personal notion and Althusser’s theses.
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Extra resources for Althusser and Pasolini: Philosophy, Marxism, and Film
Concepts like interpellation, ideological state apparatuses, materialism, and so on cannot be fully intelligible if they are not read also from the standpoint of these writings, precisely because Althusser himself could not overcome either the role of Christianity in emancipatory thinking or that of the institution of the Church in his philosophical project. Their spectral presence always-already determines his work to the extent of being its silent conditions. Each of these periods consists of a certain philosophical orientation.
6. 24–109. 4 Cf. Althusser 2014, pp. 2005. Thus, my thesis is that Althusser’s anti-Hegelianism is hostility toward politically interpreted Hegel. 17. 3 PERIODIZATION 27 It is in this sense that one can think of both Althusser’s passage from Christianity to Marxism (and philosophy) and his abandonment of the Church, because of his fidelity to Christianity. It is worth noting that Althusser never became an apostate Roman Catholic. The rejection, or abandonment, of the Church enabled Althusser to rethink Marxism on universal grounds.
17. 3 PERIODIZATION 27 It is in this sense that one can think of both Althusser’s passage from Christianity to Marxism (and philosophy) and his abandonment of the Church, because of his fidelity to Christianity. It is worth noting that Althusser never became an apostate Roman Catholic. The rejection, or abandonment, of the Church enabled Althusser to rethink Marxism on universal grounds. It is in this sense that Christianity became a condition for his Marxism. The relation between his fidelity to Christianity and his abandonment of Church should be understood as following: even though it might sound rhetorical, the Church was for Althusser the Communist Party.