Annual Review of the Sociology of Religion: Youth and by Giuseppe Giordan

By Giuseppe Giordan

The aim of the once a year assessment of the Sociology of faith (ARSR) is to enquire the "new" position of faith within the modern international, that is characterised via cultural pluralism and non secular individualism. it's the target of the ARSR to mix diversified tools in the social medical learn of faith. The ARSR employs an interdisciplinary and comparative strategy at a global point, to explain and interpret the complexity of non secular phenomena inside of various geopolitical events, highlighting similarities and discontinuities. facing a unmarried subject in each one quantity, the ARSR intends to take on the connection among the practices and the dynamics of daily life and the various religions and spiritualities, in the framework of the post-secular society. This quantity provides the spiritual and non secular lifetime of the younger: an ever new and intricate international which highlights the alterations which are taking place within the box of faith in most cases. With an outlook that is opened to varied foreign contexts, its chapters supply an image of the present scenario among faith and the younger, suggesting attainable destiny developments.

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L’islam des jeunes. Paris: Flammarion. Kurien, Prema A. 2007. A Place at the Multicultural Table: The Development of an American Hinduism. New Brunswick, NJ: Rutgers University Press. Liao, Lynn. 2007. ” MA thesis, Department of Psychology, Wilfrid Laurier University, Waterloo, ON. Maani, S. A. 1994. ” International Migration Review 28: 865–882. Nayar, Kamala Elizabeth. 2004. The Sikh Diaspora in Vancouver: Three Generations amid Tradition, Modernity, and Multiculturalism. Toronto: University of Toronto Press.

Almost all of our participants were not just tolerant of religious pluralism; they more often than not celebrated it. Even those who were simply tolerant had no wish to impose their religion on others. This to a large extent is reflected in the absence of politicized religion among all three groups; most went in the exact opposite direction: religion that was politicized was bad religion, if it still qualified as religion at all. On the whole, one might conclude that, to the extent that these youth are representative of the second generation immigrant populations in Canada, and to the extent that these populations represent the future directions for religion in Canada, then this bodes well for the continuation of not just the ideal, but also the reality of a multicultural and multi-religious society; one in which religion is nonetheless a private and optional 26 peter beyer matter; one in which religion is less a force for division and conflict and more an actual medium of the integration of diverse populations.

And Vedanand. 2007. ” Journal of International Migration and Integration 8: 277–287. 28 peter beyer Hanvey, Louise, and Jean L Kunz. 2000. Immigrant Youth in Canada: A Research Report from the Canadian Council on Social Development. Ottawa: Canadian Council on Social Development. Kallen, Evelyn. 1977. Spanning the Generations: A Study in Jewish Identity. Don Mills, ON: Longman. Khosrokhavar, Farhad. 1997. L’islam des jeunes. Paris: Flammarion. Kurien, Prema A. 2007. A Place at the Multicultural Table: The Development of an American Hinduism.

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